President Obama said we’re going to restore science to its rightful place and transform our schools and universities to meet the demands of a new age. Scientists have been hard at work on that for 40 years. It doesn’t mean longer school days and more homework; it means a whole new approach to science and education. Find out how to get that education yourself with high school level books that are available at mainstream bookstores. This is an introduction to every other book on this site. Available in booklet and audio CD.


Evolutionary psychology is a biological approach to psychology that starts with human evolution. It’s the study of universal traits of humanity and of the origins of differences among groups. This is the most direct route to Peace on Earth. By discouraging people from learning about evolution, Christian fundamentalists are preventing Peace on Earth from happening. Available in book and two audio CD set.


The anti-globalization revolution is a struggle against the globalization of Capitalism. No matter what name it goes by, the concentration of resources among a small group of people results in a concentration of decision-making power. People are inherently self-interested, which means centralized decision making power can never be trusted. These and all the other main points of the anti-Capitalist revolution have been proven scientifically, while the idea that Capitalism can ever lead to a just or sustainable society is founded on lies and superstitions. Available in book and free audio download, and in condensed form in booklet and audio CD.


In the evolution versus intelligent design debate, the Christian fundamentalists had an advantage in that the Bible is a story of the world and a reference book to life, while the scientists don’t have anything similar. So this three-volume set is a scientific story of the world and reference book to life. Volume 1 is a philosophical approach to evolution and human psychology, which brings together major discoveries scientists have made into the origins of religion, the history of world civilization, the origins of emotions, social organization, learning, child development, and male/female relations. That scientific foundation creates a solid foundation for a humanistic philosophy of life, death, metaphysics, and choices we have for the future. Available in book and free audio book.


The philosophical foundation of Volume 1 is so solid that by changing a few words I switch to a scientific approach in Volume 2. That’s an easier foundation to use to build up to complicated forms of human behavior, like political, economic, and environmental systems. Available in book and free audio download.


Now that I’ve shown how the psychology of individual people turns into political, economic, and environmental systems, in Volume 3 I use that as a common ground to fit together the goals of progressive movements and ideologies. That includes the anti-Capitalist, anti-corporate, anti-border, anti-nuclear, peace, environmental, animal rights, and feminist movements, Atheism, progressive religion, Indigenous Decolonization, Socialism, Communism, and Anarchism. Available in book and free audio download.


The content of Planetary Biology and the Anti-Capitalist Revolution has been established so thoroughly that you can learn how the global environment and evolutionary psychology work with cycles you can see happening in a garden. That means all the third-world farmers who are being driven off their land by globalization can learn planetary biology as easily as anyone else. And that means they can prove that college educated politicians have no excuse for not knowing that Capitalism isn’t environmentally sustainable and will lead to people fighting over resources. The global educational feudal system ends here. Available in book and free audio download, and the text is posted in its entirety on this site.


This is a rigorous academic version of the connections between evolutionary psychology and the theatrical directing style developed by Constatin Stanislavski, and how I have used them to draw connections among the observations about life different groups of people have made. That is followed by a working class activist perspective on science and the education system in America. Beware, because this is college level evolutionary psychology, followed by my first hand account of what it’s like to have been condemned by the education system to live in a neighborhood where racial hate crimes are a fact of life. Available in book only.


This is an expanded version of Planetary Biology and the Anti-Capitalist Revolution, with 10 additional chapters on topics specific to the Anarchist movement. That includes classist attitudes by the middle class majority, and the misguided rejection of science. This is written for Anarchists specifically, so if you don’t have any experience in the Anarchist movement, you won’t be able to keep up with the terminology and obscure references. If you are an Anarchist, beware, because I grew up in Down East Maine, and I wrote this in my native dialect. If you middle class radicals can’t wrap your brains around the fact that the speaking habits of sailors and lumberjacks aren’t part of the system of oppression like you accuse them of being, you don’t have a global working class revolution. Available in book only until I can find time to finish the audio recording.

Good vs. Tradition:

For about 40 years now, people have been abandoning tradition to do what they feel in their souls to be right.   These people are, on the whole, good people, and the things they do are, on the whole, good things.  Since these people are acting on their feelings, they don’t require great intellects to make their decisions.  Still, there has to be a reason these people are doing what they are doing, even if the people don’t consciously know what it is.

All kinds of academics have noticed this trend and intellectualized it up and down, but given that these intellectuals all received their doctorates from universities that have been accredited by the very establishment that the good, non-intellectual people have to rebel against in order to do what they feel to be right, studying this mysterious force of good from the outside can only lead people to understand it from the outside.  All the intellectualizing in the world will never mean anything to the non-intellectual people who are actually making it happen.

Obviously, in order to truly understand what these people were doing and why they were doing it, I had to become one of these people.  That wasn’t difficult, because I was raised as one of them.  All that left for me to do was to drop out of college.  It wasn’t even a conscious decision at the time I made it; I was just doing what felt right to me.

I have all the intellectual brains I could’ve ever needed to get a doctorate in anything I felt like, but obviously, there is no doctoral program for the only thing that could hold my interest, this unexplained force of good that people could feel but couldn’t define.  Over the course of history, people have been drawn to study scientifically mysterious forces of all forms: gravity, electricity, chemistry, and atomic physics, just to name a few.  I’ve done exactly the same thing, and I’ve done it in the only way it could be done directly.  Interestingly enough, over the course of my adventures I’ve accumulated enough education learning about different things to try to figure out why the world works the way it does that I should be a doctor of something by now: half a bachelor’s degree, a couple associate’s degrees, a commercial helicopter pilot’s license, and flight instructor certification.  But if nothing else, it’s been a hell of a lot more interesting than studying the same thing for eight years!

If I could find a scientific definition for the force of “good”, I could improve upon the force of good and make it even better.  If I could harness the force of good and industrialize it, I could mass-produce it.  If you harness the forces of electricity or atomic energy, you can build a power plant.  Does that mean it’s possible to build a goodness reactor?

Most importantly, perhaps, the people who choose to serve the forces of good instead of the forces of tradition are always at an intellectual disadvantage, because the forces of establishment and tradition have, by far, the most Glorious Money on their side.  Does that mean I should side with the forces of tradition that killed 180,000,000 people in the last century so that I too could earn as much Glorious Money as possible?  Should I let the rebels stand alone?

F*ck that…

As I once heard a young friend of mine explain so aptly to his parents when they asked him why he had to be such a rebel, “Luke Skywalker was a rebel.”  Of course, his parents inevitably tried to explain to him that Luke Skywalker was just a character in a movie.  They completely missed the point, but I understood it perfectly, because I could’ve told it to him if he hadn’t already figured it out on his own.  Luke Skywalker isn’t remotely “just” a character in a movie; he’s a legendary figure of the modern world who embodies admirable qualities.  He could’ve sided with the establishment of his fictional world, but instead (in his story) he did what he felt to be right, in spite of all the dangers and hardships he faced and in spite of his opponents’ best attempts to convert his loyalty to their side.  And he’s recognized as a mythical hero all over our real-life world now.

As people have discovered throughout history in numerous ways, the force of good is the most powerful force known to humankind. For 50 years of the Cold War, two superpowers stood poised to annihilate each other with the push of a button, but it never happened.  This potential nuclear force existed in the world, but it never succeeded in changing anything.  Scientifically speaking, there must have been some other force at work to oppose it.  According to Newtonian physics, for every action there is an equal and opposite reaction.  Even though this force of nuclear annihilation came into being, its effects were never felt by the world.  According to the Newtonian explanation, there must’ve been some other force that already existed in the world that must’ve been more powerful than nuclear annihilation, because nuclear annihilation never came about.  Good triumphed in the end, because the people who controlled all that nuclear energy never used it to blow each other to hell.  I’d say that’s good, wouldn’t you?

It’s obvious that if I could come up with a scientific definition of good and thereby level the field between the forces of good and the forces of tradition, good will have to triumph over tradition, and that will be good by definition.  Considering that tradition and all its Glorious Money has killed 180,000,000 people since 1900, I’d say that’s a good enough reason to side with whoever is trying to improve upon tradition, all by itself.

But this raises the question:  Where did tradition come from in the first place?  Did everybody get together and say, “Hey, this sounds like a terrible idea—let’s do it!”?  Or are traditions all a conspiracy devised by evil people to serve their own self-interest by brainwashing the masses?  I think it’s safe to say that both of those are laughable ideas.  Take, for instance, the American Revolution.  In the American Revolution the original government of the United States rebelled against the British Empire and won.  About two hundred years later, American citizens started rebelling against the U.S. government.  The Founding Fathers of the United States thought that what they were creating was good, so why did people eventually have to rebel against it?  Were the Founding Fathers deluded and only created something that was “less bad” than what they were rebelling against?  Or was the government they created good at the time but then it went wrong somewhere?  Or both?

If I want to harness the force of good so I can build this hypothetical goodness reactor in the world, I have to answer all these questions.

See this gigantic book in your hands?

Heh, heh, heh…

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